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Sioux & Arapaho Indian Delegation

Sioux & Arapaho Indian Delegation

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Sioux and Arapaho Indian Delegation. Seated L to R - Red Cloud, Big Road, Yellow Bear, Young Man Afraid of his Horses, Iron Crow. Standing L to R - Little Bigman, Little Wound, Three Bears & He Dog.

Arapaho
The Arapaho (in French: Gens de Vache) are a tribe of Native Americans historically living on the eastern plains of Colorado and Wyoming. They were close allies of the Cheyenne tribe and loosely aligned with the Sioux. Arapaho is an Algonquian language closely related to Gros Ventre, who are seen as an early offshoot of the Arapaho. Blackfoot and Cheyenne are the other Algonquian languages on the Plains, but are quite different from Arapaho. By the 1850s, Arapaho bands separated into two tribes: the Northern Arapaho and Southern Arapaho. The Northern Arapaho Nation has lived since 1878, with the Eastern Shoshone on the Wind River Reservation, the seventh largest reservation in the United States. The Southern Arapaho Tribe lives with the Southern Cheyenne in Oklahoma.

There is no direct historical or archaeological evidence to suggest how and when Arapaho bands entered the Plains culture area. The Arapaho Indian tribe most likely lived in Minnesota and North Dakota before entering the Plains. Before European expansion into the area, the Arapahos were living in South Dakota, Nebraska, Colorado, Wyoming, and Kansas. They lived in teepees which the women made from bison hide. Before they were sent to reservations, they migrated often chasing herds, so they had to design their teepees so that they could be transported easily. It is said that a whole village could pack up their homes and belongings and be ready to leave in only an hour. In winter the tribe split up into small camps sheltered in the foothills of the Rocky Mountains in present-day Colorado. In late spring they moved out onto the Plains into large camps to hunt buffalo gathering for the birthing season. In mid-summer Arapahos traveled into the Parks region of Colorado to hunt mountain herds, returning onto the Plains in late summer to autumn for ceremonies and for collective hunts of herds gathering for the rutting season.

They originally used dogs to pull travois with their belongings on them. When the Europeans came to North America, the Arapaho saw the Europeans' horses and realized that they could travel quicker and further with horses instead of dogs. They raided other Indian tribes, primarily the Pawnee and Comanche, to get the horses they needed.

Later on, they became great traders and often sold furs to other tribes and non-Indians. The name 'Arapaho' might have come from the Pawnee word for 'traders.'

The children often fished and hunted with their fathers for recreation. While they had more chores to do than present-day Arapaho, they still had time to play games. They played many games, including one involving a netted hoop and a pole where they would try to throw their pole through the center of the net. It was much like the game of darts which is enjoyed today.

In July 2005, Arapahos won a contentious court battle with the State of Wyoming to get into the gaming or casino industry. The 10th Circuit Court ruled that the State of Wyoming was acting in bad faith when it would not negotiate with the Arapahos for gaming. Presently, the Arapaho Tribe owns and operates high-stakes, Class III gaming at the Wind River Casino, Little Wind Casino and 789 Smoke Shop & Casino. They are regulated by a Gaming Commission composed of three Tribal members. The Northern Arapaho Tribe opened the first casinos in Wyoming.

During November 1864, a small village of Cheyenne and Arapaho became the victims of a controversial attack by the Union Army, led by Colonel John Chivington. This attack is now known as the Sand Creek Massacre.

The late Eugene Ridgely, a Cheyenne-Northern Arapaho artist, is generally credited with bringing to light the fact that Arapahos were involved with the Massacre. His children, Eugene "Snowball" Ridgely, and Gail Ridgely, have been instrumental in designating the massacre site as a National Historic Site.

Sioux
The Sioux (pronounced /su/) are a Native American and First Nations people. The term can refer to any ethnic group within the Great Sioux Nation or any of the nation's many dialects. The Sioux comprise three major divisions based on dialect and subculture:

Isanti ("Knife," originating from the name of a lake in present-day Minnesota): residing in the extreme east of the Dakotas, Minnesota, and northern Iowa, and are often referred to as the Santee or Eastern Dakota.

Ihanktowan-Ihanktowana ("Village-at-the-end" and "little village-at-the-end"): residing in the Minnesota River area, they are considered to be the middle Sioux, and are often referred to as the Yankton or Western Dakota.

Teton or Tetonwan (uncertain, perhaps "Dwellers on the Prairie"): the westernmost Sioux, known for their hunting and warrior culture, and are often referred to as the Lakota.

Today, the Sioux maintain many separate tribal governments scattered across several reservations, communities, and reserves in the Dakotas, Minnesota, Nebraska, and also in Manitoba and southern Saskatchewan in Canada.

Photograph by Mathew B. Brady, 1865 & Oil Tinted by Margaret A. Rogers
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